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Bertsolaristic
movement History
The
reality of modern age
The
reality of modern age
The
popularity of fiestas grew considerably as of 1977. Students began
to study the art at special schools – Sarasua or Euzkitze,
for example – and here Amuriza was of incalculable assistance.
Bertsolaris began to appear on television, on the radio and in the
press, and their public increased at the same giddy rate. Bertsolaris
were also transformed into an advertising
strategy. Just as down through the centuries the bertsolaris
had adapted to change, so the topics and the bertsolaris themselves
became much more sophisticated: of the 47 contestants in 1997, for
example, 26 had studied at universities.
The phenomenon
of Basque speakers whose mother tongue was not Basque became a considerable
part of Basque reality. The art left the farmstead for the city
carrying an instructions manual. Using the theoretical basis proposed
by Manuel Lekuona, the bertsolari myth was written down in specific
steps: for example, Hitzaren Kirol Nazionala (National Word Sport,
a method for learning how to make verses) or Hiztegi Errimatuak
(Rhyming Vocabulary) gave everyone the chance to be a bertsolari.
This provided an explanation of all the magic tricks, and was quite
a revelation: bertsolaris had to be made, and then had to be born
on stage.
The
en masse emergence of bertsolari
schools also dates back to this era, the 1980s. Some bertsolaris
from the Busturia area had been learning the art at the Garriko
school in Muxika with Enbeita, and the group which had started out
in Aretxabaleta in 1974 became popular, but most of today’s
schools did not commence their activities until 1981. Among the
young hopefuls were Arantzazu Loidi and Kristina Mardaras, who aimed
to add women’s voices to the art after so many years of compulsory
silence.
Competitions
were organised by the Basque Language Academy after the Civil War,
but in 1985 disagreements emerged between the bertsolaris and the
way in which the contests were organised. Following long discussion
and debate, in 1986 the Basque
Country Bertsolari Association (later the Association of the
Friends of Bertsolaris) was created in 1986 to organise the competition
for that year. In 1991 the association founded the Xenpelar Documentation
Unit to compile information relating to the traditional production
of bertsolari verses, and a few years later the Lanku
company was founded to publicise and promote the art of bertsolaris.

Bertsolaris
these days are increasingly younger, and the art itself has rejuvenated
to a more urbane style: Unai Iturriaga, Igor Elortza, Maialen
Lujanbio … the story of the bertsolaris is now an everyday
story, and they are to be found in the street, in the square, at
the theatre, on the radio, web sites, magazines and almost anywhere.
Scripta
manent, verba volant.
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| Just
as down through the centuries the bertsolaris had adapted to
change, so the topics and the bertsolaris themselves became
much more sophisticated. |
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| Basque
Country Bertsolari Association (later the Association of the
Friends of Bertsolaris) was created in 1986. |
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| Bertsolaris
these days are increasingly younger, and the art itself has
rejuvenated to a more urbane style. |
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